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Monday, December 16, 2013

The Song of the Grasshopper


money
noun, often attributive \ˈmə-nē\
: something (such as coins or bills) used as a way to pay for goods and services and to pay people for their work

“Today we associate money with the profane, and for good reason. If anything is sacred in this world, it is surely not money. Money seems to be the enemy of our better instincts, as is clear every time the thought “I can’t afford to” blocks an impulse toward kindness or generosity. Money seems to be the enemy of beauty, as the disparaging term “a sellout” demonstrates. Money seems to be the enemy of every worthy social and political reform, as corporate power steers legislation toward the aggrandizement of its own profits. Money seems to be destroying the earth, as we pillage the oceans, the forests, the soil, and every species to feed a greed that knows no end.” –Charles Eisenstein, Sacred Economics

 

It’s no surprise that as a CPA and a Banker, my life is riddled with money.  I measure it, report on it, forecast it, budget it, and spend it.  Yield curves, present values, bond prices, and interest rates rule my world.  What do all these things really mean?  Why do we value money the way they do? How do our views and assumptions of money affect our behaviors? These questions and more have been flowing through my mind a lot lately.  My BGI experience has given me a new outlook on the meaning and purpose of money and I dare say a rug has been pulled out from underneath me.   

I recently was tasked with reading a powerful book, Sacred Economics by Charles Eisenstein, which traced the history of money from ancient economies to modern day capitalism.  Money has had a profound impact on our civilization and shaped us in more negative ways then we care to admit.Reading this book left me feeling depressed but hopeful for the future.  Without fundamentally changing our assumptions around money and the pedestal we place money on, economic turmoil is bound to happen again.  

One of the most profound points within this book, and one that I've also heard from many of my classmates, is the idea of bringing back gifting and bartering.  When you give a gift with no strings attached or trade goods and services, trust within our fellow human beings flourishes.  This trust binds communities and strengthens relationships.  Einstein states that “Community is not some add-on to our other needs, not a separate ingredient for happiness along with food, shelter, music, touch, intellectual stimulation and other forms of physical and spiritual nourishment.  Community arises from the meeting of these needs.”  Why is it that each house in our neighborhood owns a lawn mower that is only used for 10 hours each summer?  Why has it become so normal to value the goods we purchase just as much (if not more than) as the relationships we value?  We've become a society that focuses more and more on our individual needs and not the needs of our communities.  Imagine a world where community evolves naturally from our actions and supports and values its members equally.  Imagine the feelings you have when you spend time with loved ones during the holidays and the joy you feel from their care, love and support.  What if you could feel that more often?

Trust is the crux of our relationships with friends, family, doctors, co-workers, political leaders and everyone we interact with.  Without trust the true purpose of relationships ceases to exist and we truly can’t get to where we’re trying to go.   An absence of trust creates dysfunction and enables an environment in which productivity and happiness cannot prosper.  No matter how you slice it, trust plays a fundamental role within our lives and money can damage that trust.    

The great thing about Eisenstein’s book was that he makes suggestions for alternative practices that will “fix” our broken economy, help to redeploy the community spirit and invigorate the respect that is needed for the well-being of our planet.   Although some of the concepts were hard to wrap my head around, such as negative-interest, I was truly inspired by his ideas.   He helped me to envision a different type of economy where life is a bit more simplistic and relationships are more meaningful and less superficial.


The underlying theme of Sacred Economics is very similar to other articles, videos and books I've been exposed to at BGI.  My eyes and ears are awaiting more.  I have a new view of the negative effects our money system has and seeing things more in this light has given me clarity I wouldn't have expected.  This student grasshopper is changing and the chirps I make will be much more meaningful going forward.



5 comments:

  1. Emily,
    Its particularly interesting to hear your thoughts on our monetary system and your openness to other options given your background and work experience. I can only imagine that there are not many people in the traditional banking industry that would welcome a shift to different payment methods, but its refreshing to hear yours. I know you're a different breed by virtue of the fact that you're at BGI, but it is refreshing to see a traditional "banker" being open to the ideas of alterative systems. Normally when I think of big changes to existing well engrained systems it seems scary or too hard, but lately I keep going back to Steve Butcher's explanation of Brown Paper Tickets business model. They operate under a very similar model to their competitors, but the critical difference is they are calling themselves successful at a different level. Think of all the possibilities of startup businesses that could potentially operate in that same traditional marketplaces if they could just get their minds wrapped around the potential of operating at a different margin and just changing the definition of what it meant to be successful.

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  2. Emily,

    I appreciate your perspective and am encouraged by fact that you are hopeful for the future as well. It is tragic that money, in many ways, has turned our trust and relationships into transactions. However, as we found out during LPD this past weekend, trust can be rebuilt by speaking into our own vulnerability. You started this blog by saying the rug has been pulled out from under you and I think this honesty is the first step in redefining the traditional perspective of money. Thanks for acknowledging this and stepping into the unknown.

    I think you are in a powerful position of influence both in your professional pursuits and with this newfound perspective. You are very intelligent and confident, yet humble. I see this as an amazing set of personality traits, so I offer you a challenge. Take this conversation into your workplace and ask the same questions you have to your coworkers. I am attempting to do this at Costco and am a bit intimidated by the thought of being a minority opinion, but who knows, maybe I won't be! The toughest part is just taking that chance in the first place. Maybe we can discuss how this went for each of us at the next intensive. Good luck Emily!

    Kevin

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  3. I totally agree with you Emily. Eisenstein was spot on in many respects. Like you he very tangibly impacted how I view our current economic system . His movement through the degrees our boom bust cycles and the our paradigm of assigning value to superficial things and relationships blew me away. I too was inspired by his ideas for solutions that place more immediate value on relationship and human growth. My question is, how do we shift this behavior? How do we shift an understanding that has seemingly been engrained in us since the dawn of civilization? For you, in your field, what could immediately be corrected?

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  4. Hi Emily,

    I love following your blog posts. You always have something insightful to write.

    The book I was tasked with reading this term was "Capitalism at the Crossroads" and I really enjoyed it. One of the important lessons in that book is "Learning from Ladakh." In this chapter, the author discusses how money negatively impacted a Himalayan mountain culture. The Ladakhis, an ancient tribal society, lived a self-contained existence. They learned how to use their resources without being wasteful, they had a natural sense of responsibility towards one another - and were generally very happy, and they had very little crime. That all changed with the influx of tourist dollars in the 1970s and 1980s. Slowly, the culture began to erode, western infrastructure began popping up, police forces were developed, tv and internet eventually became popular. As a result, this responsible, happy community became, angry and felt in superior - it was noted that the young men, especially, began to feel inferior because tourists would come in and spend more money in a day than the Ladakhis would earn in a year. Of course, the rest is history. In a case like this, it seems that money can be the root of all evil and it certainly corrupted the Ladakh society and culture. But, is that always the case? Does money always negatively impact a society? When women in developing countries are able to start their own businesses and earn money, they certainly are able to have a large positive impact on their families and money is beneficial.

    At the end of the day, I really struggle with how to understand money and its consequences and benefits......Is it good? Is it bad? What is it and what makes it so powerful?

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  5. Emily, your perspective here is invaluable! If you can live for a bit longer with one foot in each camp, you are bound to come to a new place that can benefit all of us. That help may be in the form of deepening our understanding of the logic of the current banking/financial/economic system. Or it may be in the form of helping us identify leverage points where "our" interests may be aligned with those who benefit from the current system. Or it may be in the invention of something totally new that satisfies the realistic constraints of the current system while moving toward something different, but equally "realistic."

    It is often very uncomfortable to live in both worlds. Think of that as your unique gift to the future we are trying to create.

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